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Archaeological research of the North-Western Black Sea.

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Archaeological research of the North-Western Black Sea.CERTIFICATION : Uncertified Description Description Archaeological research of the North Western Black Sea. . .. . 1978. 279 1100 , , , . 1971 1975 . , , (, , ), . . . .. . .. . .. . .. . .. . .. 4 3 . .. 4 . .. . .. . . 6. .. . . .. 1974. .. . .. . .. . . .. . .. . .. . .. . . . . .. 11 . . .. 12 . . . , . .. . .. . .. . .. ( ) .. . .. 1 4 .. . .. . Archaeological research of the North Western Black Sea. Edition, I. A. and the Odessa Archaeological


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Archaeological research of the North-Western Black Sea.
Археологические исследования Северо-Западного Причерноморья.
Издание И.А. и Одесского археологического музея.
Киев Наукова думка 1978г. 279 с Твердый переплет Обычный формат

Тираж 1100
Сборник состоит из статей и публикаций, посвященных исследованиям археологических памятников Северо - Западного Причерноморья эпохи палеолита, энеолита, бронзы и раннего железа.
Отражает результаты археологических исследований одесских ученых в 1971 - 1975 гг. Освещает материалы по истории охотников каменного века, ранних земледельческих племен, античных городов (Тиры, Никонии, Ольвии), исследования и памятники степных кочевников средневековья.
Содержание.
Статьи. Дворянинов С.А. О днепровскитх могильниках каменного века. Бибикова И.И. Фауна из мезолитического поселения Белолесье. Субботин Л.И. О синхронизации памятников культуры Гумельница в Нижнем Подунавье. Патокова Э.Ф. Керамика Усатовского поселения. Алексеева И.А. Вопросы хронологии и переодизации ранней поры палеометалической эпохи Северо-Завпадного Причерноморья. Рубан В.В. Из истории ольвийских поселений правобережья Бугского лимана в 4-3 до. Карышковский П.О. Из истории монетного дела Ольвии в первой половине 4 до. Клейман И.Б. Новая гробница в районе Белгорода Днестровского и вопрос о местонахождении некрополя Тиры. Доболюбский А.О. О реконструкции социальной структуры общества кочевников средневековья по данным погребального обряда. Полевые исследования. Смольянинова Позднепалеолитическая стоянка Ивашково-6. Сапожников И.В. Новые палеолитические памятники в районе Б. Аккаржи. Зеньковский К.В. Патокова Исследование маякского могильника в 1974. Черняков И.Т. Погребения бронзового века Киселевского кургана. ванчугов В.П. Новыу памятники эпохи поздней бронзы на берегах Григорьевского лимана. Тощев Г.Н. Раскопки кургана у с. Мирное Одеской. КушнирВ.Г. Разведки памятников эпохи бронзы в северных районах Одесской обл. Секерская Погребения первых веков н.э. из Никония. Дзис-райкоГ.А. Землянка из надлиманного городища. Гудкова А.В. Раскопки курганов у. с. Черный яр. на нижнем Подунавье. Доконт Н.Г. Кочевническое погребение 11 века у с. Мирное. Кравченко А.А. Кочевническое погребение 12 в. у с. Флориновское. Заметки Зиньковская Глинянные черпаки, ковши и ложки из раннетрипольского поселения Александровка. Цыбесков В.П. Древнейшая расписная керамика на Южном буге. Борисковская С.П. Коринфская чернофигурная пиксида из колекции Одесского археологическогомузея. Булатович С.А. Золотая монета Терны из коллекции Одесского археологического музея. Диамант Э.И. Монетные находки кошарского поселения ( К вопросу о западной границе ольвийского полиса) Агбунов М.В. Сопоставление древних устьев Дуная упоминаемых античными авторами. Самойлова Т.Л. Основные типы амфор 1-4 в н.э. Сорокина. Н.П. Античное стекло в собрании Щдесского археологического музея.
Archaeological research of the North-Western Black Sea.
Edition, I.A. and the Odessa Archaeological Museum.
Kiev, Naukova dumka 1978. 279 Hardcover .Russian Text.

Printed1100
The collection consists of articles and publications devoted to the study of archaeological sites of the North - Western Black Sea Paleolithic, Chalcolithic, Bronze Age and Early Iron Age.
Reflects the results of archaeological research scientists in Odessa 1971 - 1975 years. Illuminates the material on the history of Stone Age hunters, early agricultural tribes, ancient towns (Tyra, Nikonov, Olbia), research and monuments of the steppe nomads of the Middle Ages.
Content.
Article. Dvoryaninov S.A. About dneprovskith tombs of the Stone Age. Bibikova, I.I. Fauna of the Mesolithic settlements Belolese. Subbotin, L.I. Synchronization of Cultural Monuments in the Lower Danube Gumelnitsa. Patokova E.F .Pottery Usatovskogo settlement. Alekseeva I.A. Issues of chronology and pereodizatsii early pore paleometalicheskoy era of North-Zavpadnogo Black Sea. Ruban V.V. From the history of the settlements on the right bank olviyskih Bug estuary in 4-3 c. Karyshkovsky P.O. From the history of coinage of Olbia in the first half of the 4 c. Kleiman I.B. New tomb in the Belgorod area of the Dniester and the question of the whereabouts of the necropolis of Tira. Dobolyubsky A.O. On reconstruction of the social fabric of nomads of the Middle Ages according to the funeral rites. Field studies. Smolyaninov Late parking Ivashkov-6. Sapozhnikov, I.V. New Paleolithic sites in the area B. Akkarzhi. Zenkovskiy K.V. Patokova Research mayakskogo cemetery in 1974. Chernyakov I.T. Bronze Age burial mound Kiselevsky. Vanchugov V.P. Nowy monuments of the Late Bronze Age on the banks of the estuary Grigoriev. Toschev G.N. Excavations at a mound. Peaceful Odeskoy. KushnirV.G. Intelligence Bronze Age monuments in the northern districts of Odessa region. Sekerskaya burials of the first centuries AD from Nikon. RS & S-raykoG.A. Dug-out nadlimannogo fort. Gudkov AV Excavations at burial mounds. with. Black yar. on the lower Danube. Dokont NG Nomadic burial of 11 centuries at with. Peaceful. Kravchenko AA Nomadic burial 12. y with. Florinovskoe. Notes Zinkovskaya Clay scoops, ladles and spoons rannetripolskogo settlement Oleksandrivka. Tsybeskov V.P. The earliest painted pottery in the Southern Bug. Boriskovsky S.P. Corinthian black-figure piksida from the collection of the Odessa arheologicheskogo muzeya. Bulatovic, S.A. Gold coin of Thorns from the collection of the Odessa Archaeological Museum. Diamond EI Coin finds kosharskogo settlements (On the western border olviyskogo policy) Agbunov M.V. A comparison of the ancient mouths of the Danube mentioned by ancient authors. Samoilova, T.L. The main types of amphorae 1-4 in BC Sorokin. N.P. Antique glass in the collection Schdesskogo Archaeological Museum.
 
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Additional fee is $0.50 for each additional item won. All orders over $100.00 insurance required.

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Spain ,Switzerland ,Turkey .(
according  on USPS update January 17, 2016)

All other countries Register Mail is required or send at buyer's risk.

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dmh65016
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Rachel is a very fine writer.
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Reviewed in the United States on April 19, 2026
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THOMAS KAVANAGH
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Reviewed in the United States on March 28, 2026
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Elizabeth Bennett
Lexington, US
★★★★★ 5
If we care about racism and white privilege, what should we do?
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017
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Anita Miles Cary
Los Angeles, US
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Powerful and especially so read aloud by the author.
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Hearing this powerful book read by Dr Tyson made it doubly understandable and enlightening. I needed to hear the experience, hurt and anger expressed so incredibly honestly and with the power of his emotion. I saw the CDs here at a reasonable price and I am so much more aware hearing rather than reading this book. Dr Tyson teaches powerful historic and current systemic racial experience such as every white person will do well to encounter. If you want to learn more than you already know, listen to these CDs on Black experience from Dr Tyson. Could be disturbing to anyone who does not want to learn the truth he teaches. It’s so packed with truth I will listen to it more than once more. Thank you, Dr Tyson.
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Reviewed in the United States on July 3, 2025
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Jennifer Wiley
Houston, US
★★★★★ 5
brilliant, painful
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Timely, provocative, brilliant, painful, and, ultimately, a very necessary step toward authentic national healing and transformation. As a white, long-time fellow traveler, I am so grateful that Dr. Dyson has answered his calling to lead us toward redemptive justice with truth, decency and love--albeit, at times, necessary tough love. I am in my third read already and learning more and more each time. Dyson's sermon serves as an exceptional read for believer and non-believer alike as it offers a framework and lexicon for us to engage with one another as we work our way through ongoing racially turbulent and polarized times. I am not a critic by trade so I will leave the professional analysis to the experts. I am a K-12 educator and seeker of social justice. I found this work both accessible and challenging in the best of ways. In my daily work, the evidence of the invention of whiteness, white innocence and white fragility and their pernicious impacts are ubiquitously abundant such that Dyson’s claims simply cannot be denied. Dyson’s sermon is not always a comfortable read. That’s the point. It is a workout for the soul and psyche that results in the growing pains necessary for personal and collective liberation. Thank you, Rev. Dr. Michael Eric Dyson, for opening your head and heart so broadly and deeply there is room enough for all of us in this racial healing process. The writing of this book is the ultimate act of truth and forgiveness. You have entrusted us with your most profound insights, personal experiences, and extend a vulnerability that humbles and arrests me. As you shared in a recent interview, "your trust in us grows out of forgiveness and the demand for truth for which is stands on, and the love it seeks to extend". Amen! I am in!
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Reviewed in the United States on January 30, 2017

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